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අ/වලිසිංහ හරිස්චන්ද‍්‍ර මහා විද්‍යාලය විදු නැණ මනස පුබුදයි....!!!!

Thuparamaya is a dagoba in Anuradhapura, Sri Lanka. It is a Buddhist sacred place of veneration.Mahinda Thera, an envoy sent by King Ashoka himself introduced Theravada Buddhism and also chetiya worship to Sri Lanka. At his request King Devanampiyatissa built Thuparamaya in which was enshrined the collarbone of the Buddha. It is considered to be the first dagaba built in Sri Lanka following the introduction of Buddhism. This is considered the earliest monument, the construction of which was chronicled Sri Lanka. The name Thuparamaya comes from "stupa" and "aramaya" which is a residential complex for monks.Thuparamaya dagoba has been built in the shape of a heap of paddy. This dagoba was destroyed from time to time. During the reign of King Agbo II it was completely destroyed and the King restored it. What is seen presently is the construction of the dagoba, done in 1862 AD. As of today, after several renovations, in the course of the centuries, the monument has a diameter of 59 ft (18 m), at the base. The dome is 11 feet 4 inches (3.45 m) in height from the ground, 164½ ft (50.1 m) in diameter. The compound is paved with granite and there are 2 rows of stone pillars round the dagaba. During the early period vatadage was built round the dagoba.

Jaya Sri Maha Bodhi is a Sacred Fig tree in Anuradhapura, Sri Lanka. It is said to be the southern branch from the historical Bodhi tree Sri Maha Bodhi at Bodh Gaya in India under which Lord Buddha attained Enlightenment. It was planted in 288 BC, and is the oldest living human-planted tree in the world with a known planting date. Today it is one of the most sacred relics of the Buddhists in Sri Lanka and respected by Buddhists all over the world.The other fig trees that surround the sacred tree protect it from storms and animals such as monkeys, bats, etc.HistoryIn the 3rd century BC, it was brought to Sri Lanka by Sangamitta (Pali; Skt.: Sanghamitra) Thera, the daughter of Emperor Asoka and founder of an order of Buddhist nuns in Sri Lanka. In 288 BC it was planted by King Devanampiya Tissa on a high terrace about above the ground in the Mahamevnāwa Park in Anuradhapura and surrounded by railings.

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Hotel Grand was established in 1971 as the first tourist guest house in Anuradhapura

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Ritigala is an ancient Buddhist monastery and mountain in Sri Lanka. The ruins and rock inscriptions of the monastery date back to 1st century BCE. It is located 43 km away from the ancient monastic city of Anuradhapura.At 766 m above sea level, and 600 m above the surrounding plains, Ritigala is the highest mountain in northern Sri Lanka. The modern name Ritigala is derived from the ancient name Ariṭṭha Pabbata (Dreadful Mountain), mentioned in the Mahavamsa.Ritigala mountain range consists of four peaks of which the main and the highest peak at the south of the range is named Ritigala Kanda. Ritigala mountain range, a 3776-acre (1582 ha) Strict Nature Reserve, in the Dry Zone of Sri Lanka, is managed by the Department of Wildlife of Sri Lanka together with the Forest Department of Sri Lanka. The climate at the summit is in sharp contrast to the climate at the foot; it is cooler in comparison to hot and dry climate of the region. Its rainfall records the highest in the whole of dry zone surrounding it by a good margin during the northeast monsoon of dry zone of the tropical island of Sri Lanka. The mist and cloud cover which encapsulate the summit during the south-west monsoon of Wet Zone of the island, results in high vapor condensation, in turn, turning the earth moist when the plains all around are in drought. Legends abound on Ritigala. One of mysterious aspect is the belief of powerful medicinal herbs found near the crest. A herb called “Sansevi” is believed to have the power of conferring long life and curing all human pain. According to legend, all vegetation on Ritigala is protected by Yakkas, the guardian spirits of the mountain. The venerable Prof. Walpola Sri Rahula Maha Thera (1907–1997), a Professor of History and Religions at Northwestern University, a Buddhist monk scholar, in his “History of Buddhism in Ceylon, says "the term “Yaksa” denotes superhuman beings worthy of respect. It is possible that it was applied, by an extension of meaning, also to some pre-Buddhistic tribe of human beings, aboriginal to Ceylon". The legend has it that Prince Pandukhabaya (3rd century BC) was assisted by Yakkas during his battles against his eight uncles at the foot of Ritigala. Another legend refers to a duel of two giants, most possibly Yakkas, named Soma and Jayasena. Soma being killed in the duel, Jayasena became a legend.

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